Category Archives: Guest Blogger

Inside Modern Money Theory: Our Route to Full Employment and No Debt

By Rollo Martins
Cross Posted from PolicyMic.com

America has a tool that millennials can — and should — use to trump all the negatives that are piling up at their doorsteps (the high unemployment, international competition, and all that college debt). This tool is called the U. S. dollar, which aligned with a fiscal policy designed for growth and prosperity, would eliminate their debt and give them full employment for the remainder of their lives.

A sea-change is occurring in economics and the University of Missouri-Kansas City is leading the way. Combining a fiscal policy geared toward prosperity and growth with a new understanding of what fiat currency means for the country, the economists there are touting what is being called Modern Money Theory. MMT turns traditional neoclassical economics on its head: Instead of tax then spend, it’s spend then tax. In other words, we can spend whatever we want. (But I oversimplify: There is still inflation to worry about.) This is all great news for the country, and for the millennial generation in particular.

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Money is not true wealth (Part IV: The United States)

By Glenn Stehle

[Part 1] [Part 2] [Part 3] [Part 4]

Even a small-time gang of hoodlums has its own melodramatic ideology and pathological romanticism.  Human nature demands that vile matters be haloed by an over-compensatory mystique in order to silence one’s conscience and to deceive consciousness and critical faculties, whether one’s own or those of others.

If such a ponerogenic union could be stripped of its ideology, nothing would remain except psychological and moral pathology, naked and unattractive.

–ANDREW M. LOBACZEWSKI, Political Ponerology

Capitalism is “the astonishing belief that the nastiest motives of the nastiest men somehow or other work for the best results in the best of all possible worlds.”

JOHN MAYNARD KEYNES, Attributed by Sir George Schuster, Christianity and human relations in industry

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Money is not true wealth (Part III – The British Empire and its demise: 1815-1945)

By Glenn Stehle

[Part 1] [Part 2] [Part 3] [Part 4]

Once rationalism raised the intellectual stakes, Catholics could not go on playing by older, more relaxed rules:  if formal rigor were the order of the day in physics and ethics, theology must follow suit….

In the Library of the Convent of Ste. Geneviève, near the Pantheon in Paris, is a manuscript entitled  Traité de l’autôrité et de la réception du concile de Trente en France.  It describes the struggle, after the Council of Trent, to uproot the “pernicious heresies and errors” of Protestantism, and paints a revealing picture of the intellectual position of the Catholic Church in early 18th-century France….  [I]ts final pages show how far the demand for “undeniable foundations” had made its way into Catholic theology by 1725.  Looking back, the author credits the Council with anachronistic motives, which are intelligible only if already, in the 1570s, it could invoke the principles of a philosophical rationalism that was invented in the 1630s.  The ambition of the Counter-Reformation, it tells us, was “to prove invincibly our most fundamental belief.”

–STEPHEN TOULMIN,  Cosmopolis:  The Hidden Agenda of Modernity

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Why Understanding Fiat Currency Matters For Scientists: We Are Being Pitted Against Public Health

Cross posted from MikeTheMadBiologist.com

Because we’re being played off against food stamps by Republican congressmen:

We’re only asking for a 5 percent decrease [in SNAP] in a time of budgetary crisis, where this is being put up against funding the NIH for basic medical research, this is against putting money into defense.

But this is stupid, since it assumes the federal government can run out of money. It can’t, since it’s a currency issuer. Let’s work through a couple of thought experiments. First, the Mars rover (boldface added):

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Was money created to overcome barter?

By Reynold F. Nesiba
Professor of Economics
Augustana College – Sioux Falls, South Dakota

This past May, marked the one hundredth anniversary of A. Mitchell Innes’s (1913) publication of a paper titled, “What is Money?” in The Banking Law Journal.  In it, this British diplomat, then living in the US, reviewed the history and usage of money and its forms in credit and coinage.  On both historical and logical grounds, he asserts that the “modern science of political economy” rests on a series of assumptions regarding money and credit that are “false.”  One of the most important of these assumptions is the belief that “under primitive conditions men lived and live by barter.”  Who should we blame for this false assumption?  According to Innes, it is Adam Smith (1776), the father of economics, who in turn rests his arguments on the words of Homer, Aristotle, and those writing about their travels to the New World.

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Money is not true wealth (Part II – The Dutch Republic 1477-1806 and revolution in the Netherlands 1747-1848)

By Glenn Stehle

[Part 1] [Part 2] [Part 3] [Part 4]

The richest eschews a vain parade of wealth

And entertains the poor with friendship and with care

…Where the farmer so rich…the sailor so beloved

The humblest servant as merry as his master

–SIMON STIJL, Rise and Flourishing of the United Netherlands (his description of the Dutch Republic in the 3rd quarter of 18th century)

Every nation has its national mythology, and the Netherlands is no exception.  As Simon Schama points out, many Dutch still see “themselves frozen in the attitudes of Hals’ guild deacons and de Hooch’s interiors, a maritime community of God-fearing burghers dwelling in piety and liberty” (Simon Schama, Patriots and Liberators:  Revolution in the Netherlands 1780-1813).  The rub, however, is this, and again the Dutch prove no exception to the rule:  national mythologies are unfailingly more fiction than fact.

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Money and Morality

By Brian Werner

Notions of money, debt and morality have a long history together (see Graeber and Atwood).  Money and the desire for it is usually connected with greed and immorality like in the often paraphrased “The love of money is the root of all evil” from the New Testament book 1 Timothy.  But what if a better understanding of what money is can help our country to be moral?

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Money is not true wealth (Part I)

By Glenn Stehle

[Part 1] [Part 2] [Part 3] [Part 4]

The events of the 1590s had suddenly brought home to more thoughtful Castilians the harsh truth about their native land – its poverty in the midst of riches, its power that had shown itself impotent…  For this was not only a time of crisis, but a time also of the awareness of crisis – of a bitter realization that things had gone wrong.  It was under the influence of the arbitristas that early seventeenth-century Castile surrendered itself to an orgy of national introspection, desperately attempting to discover at what point reality had been exchanged for illusion….

The arbitristas proposed that Government expenditure should be slashed…

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Was Thomas Malthus the first secular austerian?

By Glenn Stehle

In my last post I gave a brief history of the long tradition of religious austerianism in Western civilization, explaining that all too often what austerianism amounted to was austerity for the lower orders of society, and luxury and opulence for the upper orders.  But is there a parallel tradition of secular austeriansim?  In this post I will argue that there is.

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Maximizing aggregate utility: Good or bad?

By Glenn Stehle

Maximizing aggregate utility is the alpha and the omega of classical economics.  It’s all part and parcel of the larger Modernist project of crafting “a human science that will make us masters and possessors of nature” so that we can make our lives on this earth more secure and more comfortable (Michael Allen Gillespie, The Theological Origins of Modernity).   So who, we might ask, could be against this?

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