Degrees of Responsibility for Climate Catastrophe

By Michael Hoexter

The climate crisis is an event with such profound personal and broadly social moral implications that many shy away from discussing the crisis itself let alone its ethical aspects.  Via our society’s use of fossil fuels we are, if our combustion of these fuels remains unchecked and in addition we further destroy the carbon fixing capacity of natural systems, destroying almost all wealth, the likelihood of their being future civilizations, and even the possibility for existence for future generations.  To continue ignoring climate change and effective climate action is definitely an après moi le deluge stance, an expression of callousness and self-absorption unsupportable by moral justification.  Morality and ethics is here not an exotic preoccupation of a select group but a basic reality-check:  does what we are doing make sense and promote the general ends to which these activities are devoted?  How do we assess our own agency and role and those of others, in events that are occurring around us and will with very high likelihood exacerbate in the future?

In addition to the lulling effects of the organized climate denial industry as well as propaganda for fossil fuels broadcast in all media channels, one of the difficulties facing climate change activism is that, taking effective, durable action is not primarily an individual phenomenon but a massive group enterprise, ideally with full participation and leadership by governments.  It is difficult for people to understand how a sense of personal ethical obligation, which people may or may not feel, can translate into effective action, given the uncertainties and variability of the participation of others and of the varying, non-existent, or contrary commitments of social institutions to the necessary changes in our energy system.  With some justification, people on the ground believe they are, in their isolation, too small and insignificant to remake the energy basis of society and the economy.

Also, because the way to effective climate action is not clearly in mind, people who do not feel themselves to be in positions of power or influence might resent people pointing out, as I am doing now, their role, moral or otherwise, regarding climate change.  We are living in an age where people feel that ethical appeals, more generally, are felt to be a hindrance to living one’s life unencumbered by obligations to others, that ethics competes with and impedes the light sense of freedom that is one of the sought-after states of mind in our time.   Often this sense of freedom is defined by many throughout the developed and developing world as a choice of a variety of consumer goods for immediate or near-term consumption.  The attachment to near-term pleasures can even turn into a form of climate nihilism, a philosophical rejection of ethics in favor of sensuous pleasure über alles.  Nihilism’s formal severance from ethical considerations in turn leads ultimately to an acceptance or enactments of varying degrees of psychopathy/sociopathy and eventually to the collapse of civilization.

As of late, the North American climate action movement and outspoken climate scientists such as Michael Mann have focused on counteracting the massive propaganda and obfuscation campaign that has delayed climate action.  Fingers have been pointed at the fossil fuel industries and their role in creating clouds of doubt and confusion around the findings of climate science, while continuing to profit from climate change denial and or fossil fuel addiction.  The climate movement is pointing out that unconventional fossil fuel extraction techniques (fracking, tar sands excavation, deep-water drilling, mountaintop removal coal mining) are leaving or will leave toxic wastes and scars on the landscape as the fossil fuel industry gouges and lacerates the earth in search of combustible fossil resources.  The freight rail network in North America is being turned into a conduit for crude oil from the landlocked Canadian tar-sands and the Bakken Shale, as construction timelines and permitting decisions are awaited for new pipelines.  It appears that conventional oil has reached its peak and is, as well, controlled by sovereign oil companies not the oil majors.

Local groups and national environmental organizations are attempting to combat fracking operations, pipeline build-out and crude-by-rail programs either by reference to their local damages and risks, or too little, in my opinion, via reference to the impact of these activities on global warming.  I am active in groups that are focused on halting the expansion plans of the fossil fuel industries including the Keystone XL pipeline and yet the climate movement is still figuring out how a focus on local damages and pollution translate to action on the global long-term issue. The phrase “leave it in the ground” has started to gain currency, though it appears not have yet become the central demand of any national campaign.  Recently, activists in our area have created the slogan “NIMBY => NOPE” (“’Not in My Back Yard’ to ‘Not on Planet Earth’”).

While some of the defenders of the fossil fuel industries deny climate change, there are others like President Obama and those who support his energy policy, who simultaneously admit that climate change is a problem and continue encouraging the expansion of fossil fuel extraction and therefore its ongoing use.  The MSNBC commentator Ed Schultz, known as a progressive, has voiced support for the expansion of the Keystone XL pipeline as does his frequent guest, the supposed progressive and would-be challenger to Hillary Clinton’s candidacy for President in 2016, former Governor Brian Schweitzer of Montana.  Schultz, to his credit, has been devoting considerable time on his air to the issue of the pipeline, and may be reconsidering his stance.  As another MSNBC commentator, Chris Hayes, points out, the stance of Obama and others, that they are against global warming but for the building of new pipelines, are the protestations of fossil fuel addicts, who haven’t yet confronted their addiction.

And it is and will be very difficult for us, particularly here in North America, to confront our fossil fuel addiction as well as lessen our impact on the climate more generally, individually and also as a society as a whole.  We are, all of us, in various positions along a continuum of lesser to greater individual or family climate virtue, whether by intention, by pre-existing preference, or by level of means, though in the developed societies, we are as individuals and families bunched towards the less virtuous end of the spectrum in terms of the stability of the climate.  However, as many people know, individual and familial efforts even if all of us were paragons of climate virtue within our various means, do not add up to the systemic changes required to cut emissions on a grand scale across the economy. The vision of climate action as simply the accumulation of individual and familial choices overlooks the importance of public goods like infrastructure and the design and locations of cities and towns, which can only be changed by government action or other coordinated collective means. This fact alone reveals that market-based instruments (either cap and trade or carbon taxes) are more likely auxiliary policies rather than the central policy structure to transform our societies.  Carbon pricing instruments, at least in the form of a gradually escalating carbon price, are “nudges” when we are needing in many areas a reversal of direction and a major concerted push, or time will have run out on our best intentions.

Chicken and Egg:  Demand- vs. Supply-Focused Campaigns

Among those who have taken some interest in addressing climate change, there have over the last decade or so been discussions about whether a focus on curtailing the activities of the fossil fuel industries or a focus on reducing demand for fossil fuels is the right single or leading method to move society into a transition away from fossil energy.  Economics is divided on the subject of what is the primary cause of business activity in general, though strangely in the area of curtailing fossil fuel use, almost everybody is a “Keynesian” in the sense of theorizing a demand-led business cycle.  Keynes is the most influential economist who challenged the old dogma of Say’s Law that states that supply creates its own demand; i.e. “build it and they will come”.  With, in theory, supply no longer controlling the business cycle, Keynes advocated stimulation of demand via government spending and/or tax cuts as a cure for economic depressions caused by what turned out to be a collapse in demand.

With fossil fuels, a large majority of economists that contemplate climate action advocate a price on carbon, either a tax or a permit to emit, which would reduce demand for the fuels without restricting supply.  By contrast, this is the reverse of the current right-leaning consensus among policymakers regarding what to do about unemployment, which prescribe, almost exclusively, supply-side solutions.  The unemployed or youth are said to lack the proper skills, so the focus is on skills training and educational reform would supposedly create jobs.  Meanwhile few economists are advocating curtailing the activities of the fossil fuel industry or rationing fuel, both supply-side measures, to meet the challenge of global warming.  This could be seen as a tribute to the relative political power of the fossil fuel industries and high-consumers of fossil energy (large corporations and the affluent) versus the power of the unemployed and youth; the former are treated, if at all, with gentle “nudges” while the latter are viewed as “clay to be molded” by elites.

Demand and supply-side interventions have different ethical implications, with ethics being the social discourse about how we manage our own agency or agencies (our “doing”) in the light of what is best or better for us or for a greater community or some combination thereof.  Policy focused on reducing demand for fossil fuels starts from the premise that we are not able by internalizing legal-ethical mandates/strictures, foresight, and rational planning to change our behavior.  Only after incurring a succession of monetary losses or anticipated losses from the “sin” tax or increased price do “appetites” for fossil fuel use diminish:  consumers, as they have limited monetary resources, figure out for themselves the trade-off in monetary terms of one set of appetites for another and start choosing the higher benefit-to-cost satisfactions.  The process of choosing between those appetites, or the restriction of the satisfaction of other appetites because of a lack of funds, leads eventually, in some, to a waning of interest in the targeted product or service.  A supply-side restriction, such as rationing or cutting off certain types of fossil fuel supply (reducing overall supply), assumes that people are able to rein in their appetites via either their own internalized moral compass, or they accept the legitimacy of the external moral instance of government or the community to regulate their usage of, in this case, fossil fuels. 

The divide between supply- and demand-side policies is a byproduct of mainstream economic assumptions and academic disputes that some heterodox economists criticize, yet have not yet presented an alternative causal model of business and sectoral development.  Presented in current contretemps between self-identified Keynesians and anti-Keynesians as an “either/or”, a longer view look at economic history suggests that the causal role of supply and demand are historical and sectoral snapshots of the complex unfolding of the actual economy.  Due to the rapidity of energy transition required for human civilization to survive as well as the need for a change in energy systems, a combination of supply- and demand-side measures are required, together applied with as much force and speed as possible and effective.  Supply-side restrictions of fossil fuels, for instance, would create a feedback loop where a restriction of supply will for instance act as a virtual “carbon tax” as oil companies charge more for their scarcer product.  This should be seen as intentional rather than accidental, if one is advocating that both supply and demand be simultaneously curtailed.  At the same time, government needs to supply or help design and subsidize the building of many of the connective pieces of a zero-carbon infrastructure.  A new source or switch of suppliers is not well theorized by the supply-demand framework.

Even the institution and maintenance of an effective demand-side policy, advertised as the more moderate and “reasonable” solution, would in reality require a high degree of ethical commitment by the polity to effective climate action, more than the neoclassical economic fantasy of what constitutes the human being could accommodate. A behavior-changing carbon price (a tax or fee) of perhaps $150-200 per metric tonne CO2-equivalent emissions (with or without a refundable tax credit, sometimes called a dividend to blunt its regressivity) would require sacrifice differentially among economic sectors and groups, as well the need to change comfortable habits and ways of life.  Such sacrifice would need to be openly acknowledged beforehand, requiring people, as citizens beyond their roles as consumers, to develop an ethical commitment to the large-scale task of preventing climate catastrophe.

Primary, Secondary and Tertiary Responsibility for Climate Catastrophe

A political campaign on climate that focuses its anger and claims of responsibility only on the role of the fossil fuel industries and their political surrogates is naïve: their power is sustained by the number of paying customers available for their products, as well as their accumulated wealth from a 225-year history of fueling industrial growth via fossil energy. On the other hand, campaigns that focus only on demand-side policy, on the population’s demand for cheap, polluting fuel, tend to overlook the effects of the massive political-economic disinformation campaign by the fossil fuel industries and their political surrogates on laming climate action once human-caused climate change was recognized internationally as a problem around 25 years ago.  The assumption of demand-side policy is that our “appetite” for the products and services that fossil fuels enable is the driving force and therefore a wide-swath of the developed world is culpable for climate catastrophe.

Holding ordinary consumers in the developed world responsible on an individual basis for the continued dominance of fossil fuels either implicitly or explicitly is unfair and unrealistic.  Some combination of an appeal to the moral sense of each individual as well as an appeal to macroethical justice for those who have delayed climate action and profit from climate inaction is required for climate action to be both heart-felt by many and also politically and economically astute.

Furthermore, there is a third category of people who have neither made executive decisions nor consumption/purchasing decisions that have had significant climate impacts.  Some of these people live in poverty in the developing world or are too young now to have made significant decisions about how to live their lives yet.  These people will pay the price of the decisions of others yet are or will become responsible for protecting the climate from further negative change and devastation of a conducive life-world for them and humanity more generally.  Their responsibilities then start now or lie in the future.

I am proposing then that we subdivide responsibility into three categories or levels with regard to climate change, though this type of subdivision may be applicable with other large scale societal institutions and events.  In delaying action on climate, some people have had a much greater role than others in prolonging our addiction to fossil fuels.  As a parallel example, many legal jurisdictions, for instance, assign a higher culpability to drug pushers/dealers than to drug addicts, though unfortunately the latter group is in the United States subject to excessive legal penalties for non-violent drug offenses.  The dealer/user distinction found in many legal codes should be carried over to the politics and ethics of global warming. 

Around global warming then, at the current juncture in history, we can say that there are those who have primary moral responsibility for causing climate catastrophe, a much larger group of those who have secondary ethical responsibility for climate catastrophe, and a still larger group who are bystanders in terms of causality of global warming to date but will need to assume some responsibility in solving the climate crisis.   The growth of a political movement will be in part by determined by how these relative responsibilities as we will see below will be addressed by climate politics and climate policies.

Historical Responsibility and Present-Day Responsibility

With large-scale complex systems such as energy infrastructure, an industrial economy, or an entire civilization, it is fair to distinguish between historical responsibility and ethical responsibility.  The socially-constructed complex systems we live in are the product of generations of decisions and actions by our ancestors as well as those now living, some of whom may be retired from positions of power and authority.  There are those who set up and reinforced the fossil-fuel-dependent industrial base of our civilization who were and are responsible but cannot be said, because of their lack of awareness of global warming and the continued dominance of fossil energy up to the present to be ethically responsible for global warming.  John D. Rockefeller, Henry Ford, Franklin Roosevelt, Robert Moses, Dwight D. Eisenhower and many others made crucial decisions in the design of American civilization.  The American model of development remains one of the primary models for many developed and developing industrial cultures from early 20th Century onward that, of course, require a large supply of fossil energy with current infrastructure.   These historical figures and others hold historical responsibility but they cannot be held ethically responsible for global warming as they were not made aware of the consequences of their actions at the time.  We then can only discuss the ethical responsibilities for global warming of those in the current generation because a crucial piece of that ethical responsibility is having been made aware, in this case, by the geosciences and in particular climate science, of the consequences of maintaining the status quo in these complex large-scale systems.

Global warming emerged as a very strong hypothesis in the then-obscure scientific discipline of climate science in the 1980’s with mounting empirical data supporting the human role in increases in greenhouse gas emissions, particularly carbon dioxide.  The climate science community alerted policymakers to the danger in the late 1980’s with among other events, James Hansen’s dramatic testimony to Congress during the heatwave of 1988.  From these interactions and subsequent meetings between policymakers, there eventually emerged in 1997 the UN Framework Convention on Climate Change with the Kyoto Protocol and its emissions-trading (cap and trade) instrument selected as the general policy tool to reduce emissions worldwide.  Emissions trading is an implementation of the economic idea of carbon pricing, the idea that an escalating carbon price will shape economic behavior to emit less greenhouse gases, while supposedly being able to meet an overall “cap” in quantity of emissions, set by policymakers.  While the Kyoto Protocol had already been set into place as the primary solution to climate change, the historian of science Stuart Weart marks the point at the year 2001 where climate scientists had actually reached a consensus that human activity was warming the planet via GHG emissions and land-use changes, the former largely from fossil fuel use. 

Having been alerted of an impending catastrophe in 2001, perhaps in terms that were soft pedaled at the time and filtered through the politics of national governments, it can be said in theory that all adults in the world were at that point informed enough to know that they had an ethical responsibility as citizens and consumers to address climate change.  Even if the emissions trading instrument chosen by the UN was and is opaque and faulty, as it turned out to be, theoretically it was then and is now incumbent upon people as citizens to correct or amend climate policy.

However, in reality, a number of trends and events have intervened that make it unreasonable to have conferred responsibility upon all adults in 2001 when the climate science consensus was formed.   Unfortunately, it has required a real degradation in the climate and a series of failures of the cap and trade instrument before it is reasonable to assume that ethical responsibility has been fully transferred, in varying degrees, to all adults in the world.  In the intervening time between 2001 and today, the international and various national policy communities, outside of a few nations like the US and China, were claiming that it was on the road to “solving” the climate issue with emissions trading.  I have devoted a good portion of my writing over the past decade to showing how insufficient and ineffective emission trading is and also a diversion from leaders’ and citizens’ primary ethical duties to act on climate change.  It may be that the transmission of ethical responsibility is not yet complete until it is made abundantly clear that

  1. It is incumbent on everyone to act in some way to save the climate
  2. Existing solutions and actions are insufficient to address climate
  3. There must be a search for new solutions on political and economic levels to climate
  4. These new solutions must be implemented until such time as we see radical reductions in the emissions of warming gases.

This document is part of this transmission of responsibilities.

The climate change denial industry acts as an effort to delay the realization and transmission of ethical obligations as well as deflect accusations of immoral behavior or deficient character on those who continue to drive us toward climate catastrophe.  By attacking the level of certainty that people may hold with regard to either the existence of or human causation of global warming, climate change denial has attractions for those outside the inner circle of beneficiaries from the fossil fuel industry who do not want to reckon with either changes in their own lifestyle or with the increased role of government required by effective climate action.  Climate denial functions to blunt either the pangs of internal conscience or to deflect accusations of climate destruction or sluggish inaction.

As hinted at above, ethical responsibility with regard to taking action on climate is not discharged simply by committing to a putative or first-offered greenhouse gas emissions reduction plan, but effectively seeing through the execution of that plan.  If the plan first selected is ineffective or not sufficient effective, either via prima facie analysis based on its highly likely outcomes or by empirical results, then continued subscription to the initial reduction plan becomes itself as unethical as inaction.  One’s ethical responsibilities in this case are discharged by effective actions, not by expressions of good intention or commitments to climate virtue in the future.

Primary Responsibility for Climate Catastrophe 

As discussed above, responsibilities and therefore accusations of culpability with regard to the impending climate catastrophe should not be equally distributed.   Responsibilities are differentially distributed in society already by the different levels of power that people exert in relationship, largely, to their roles in the social institutions relevant to a given phenomenon.  A fire chief is more responsible for extinguishing fires throughout a town than a baker or for that matter a trainee in the fire department.  Now, 13 years after 2001 and 22 years after the 1992 Rio Summit that initiated international action on global warming, we can determine with a high degree of certainty that some people bear primary responsibility for at least the last decade if not the longer 22 year delay in substantive climate action.  To bear primary responsibility means to have been exposed to the overwhelming scientific data and analysis on anthropogenic global warming and willfully and misleadingly denied or acted in ignorance of that consensus.  Additionally primary responsibility for climate catastrophe falls on those who bear substantial responsibility by dint of economic positioning, scientific obfuscation, political patronage, political influence or political position as to the direction of our political-economic system, where that system effects our society’s energy and land use and therefore climate impacts.

The following categories of people then bear primary responsibility for the impending climate catastrophe, if they do not soon change their course by attempting to radically change the course of the institutions they are involved in (which is not always possible), agitate in the public sphere for immediate and thoroughgoing climate action and/or to publicly leave those institutions, transferring a substantial portion of their financial gains to investments in or contributions to effective climate action.  Though they are primarily responsible for the continuance and acceleration of global warming, those primarily responsible for the disaster should not expect to be responsible for the solutions, though they should at least get out of the way of those solutions, for their sake, the sake of their children, and for the sake of humanity more generally.  Some individuals will fit more than one category of the following: 

1)    “Denier-Leaders” – Political leaders that over the past 13 years to the present have promoted denial or unscientific doubt of anthropogenic global warming and its highly likely negative effects or have promoted, voted for, passed into law or administered local, regional or national government’s transport, land use and energy policy as if there were no ongoing catastrophic, human-caused global warming trend.  Much of the current U.S. Republican Party leadership and Congressional delegation as well as the leadership of other right-wing parties in a number of countries including Canada and Australia are thus primarily responsible for the continuation of our global warming trend.  These politicians can be viewed as spokespeople for the fossil fuel industries of their countries.  The slightly more respectable “doubter” position has similar effects to “denial” in sensitive positions where the critically important instrument of government is either put to work to change the energy system or in the case of denier-leaders, used to reinforce the fossil energy status quo.

2)    “Lip-Service Leaders”- Political leaders on the local, regional, national or UN levels that acknowledge human-caused global warming exists and is a problem but either a) support the expansion plans of the fossil fuel industries as they veer into “extreme” extraction techniques, b) support “fig-leaf” or ineffective climate policies such as most existing emissions trading schemes, c) continue to subscribe to the fiction that natural gas is a “bridge” fuel to a greener future or d) some combination a) , b) and c).  Many of the center and left-leaning political party leaders and political representatives in the US and around the world fit into this category.  Barack Obama is a leading example of category “d)”.  Likewise the leadership of fossil fuel exporting nations such as Russia that acknowledge climate change but are sluggish to implement effective policies are similarly primarily responsible for global warming. The weakness of the policy proposals and leadership on climate of this group is a reflection of compromises that these groups make with climate deniers, with the power of the fossil fuel lobbies, and with the dominance over the past 30 years of neoliberal theories of government’s fallibility and the market’s infallibility.  However their stance and the policy infrastructure they have erected are, in many ways, a dangerous diversion of attention from designing and implementing more effective and timely climate action that involves both direct investment by government as well as regulation of markets via rule-making and tax policy/direct carbon pricing.  Both “Lip-Service Leaders” and “Denier Leaders” are avoiding the difficult though necessary confrontation with both the fossil fuel industries and with their own political constituencies.  These leaders have turned away from the task of preparing their constituents to wean themselves off or pay more for fossil-dependent conveniences available in developed nations.  Additionally these leaders have avoided providing their constituents with the public funding and programmatic guidance to enable them to devote themselves to remaking the energy and transportation basis of our societies for their and for future generations’ benefit.

3)    “Climate Destruction Sponsors” – There are some extremely wealthy people, most of which have or have had substantial investments in fossil fuel extraction and sales who have funded climate science denial efforts by institutions such as the Competitive Enterprise Institute and the Heartland Institute as a means of delaying action on climate change.  These are the funders of the odd collection of scientists that Naomi Oreskes has termed “the Merchants of Doubt”.  The Koch Brothers and the corporate leadership of Exxon/Mobil are the most famous of these funders, who also have almost their entire business empires devoted to fossil fuels.  There are also a large tranches of funding that are donated as “dark money” via Donors Trust and Donors Capital Fund directed in the direction of delay of climate action.  These sponsors (who may also be profiteers from delay of effective climate action) cloak their activities in the rhetoric of “freedom” or the fictions of free market economics, distracting themselves from the physical consequences of our emissions trajectory as well as distracting others from their often substantial financial interests in climate destruction.

4)    “Climate Destruction Profiteers” – There is substantial overlap between the “sponsors” group and those who profit from the destruction of the climate but what I am calling the “sponsors” have shrouded themselves in the ideological mantle of the dominant neoliberal political philosophy that idealizes markets.  The Koch Brothers are of course also profiteers on the destruction of the climate as are major stockholders and share owners of large and medium-size fossil fuel companies.  There are others, high level employees and strategists of major oil companies, who are driving the business of fossil fuel extraction and can no longer take the defense that they were just following orders.  The same goes for passive fossil fuel investors, who have become the target of the “Go Fossil Free” fossil fuel divestment campaign.  At some point, at lower level employees or small service businesses within the oil, gas and coal industries, the argument can be made that the existential needs of their families keep them in the business, rather than the accumulation of profits.  At these lower levels of the organization or market segment, it can be no longer said that they bear primary responsibility for climate catastrophe and their work or business would simply be replaced if they withdrew bids for business, if they quit, or would be fired if they sought to change the terms of their work.

5)    “Media Deniers/Equivocators” – Newspapers, magazines, television, and Internet journalism play key roles in telling people what they should think about and how they should think about it.  While there are obvious prominent owners of right-leaning media, like Rupert Murdoch of Fox News and News Corporation who are climate change deniers or “doubters”, the media in general in the United States and other key countries has suppressed or downplayed the story of global warming, delegating it to obscure web-only blogs or leaving it out entirely of their offerings.  Instead of a steady drumbeat of stories reminding people of the present danger, media outlets have tended to reflect the “comfort zone” of a political spectrum where one side is devoted to half-measures and lip service while the other is militantly against the idea of human-caused global warming because it contradicts their political-economic ideology.  Many media outlets for too long have seen their work as trying to “split the difference” between two opposed sides on a number of issues, including global warming, rather than investigate the terrifying facts, report those facts as well as who is representing those facts more truthfully.  In the United States, a critical role has been played by among others by environmental reporter Andrew Revkin, who at a critical point turned over his blog at the New York Times to largely serve as a forum for doubt and contrarianism about basic climate science.  It cannot be underestimated how much the doubt sowed by supposed environmental journalists has distracted readers from the critical questions of how to deal with impending climate catastrophe.

6)    “Characterological Contrarians/Merchants of Doubt” – The fodder for much media coverage of climate change has been supplied by the self-styled courageous “skeptics” that claim to challenge the climate science consensus that human activity is driving global warming on supposedly scientific grounds.  Using scant data and ignoring most findings that suggest warming, these “merchants of doubt” have attempted to suggest that political motivations and/or sloppy science has led to the what would amount to a massive “conspiracy” of climate scientists to assert that humans are causing global warming.  While in science, true skepticism is welcome, the climate “skeptics” play primarily to a political and media audience and some have received funding from the “Climate Destruction Sponsors”.  While some deniers may be driven by a psychological compulsion towards contrarianism, this also leads to the “reward” for some of enjoying a great deal of attention as well as some financial support.  Whether paid or simply driven to contradict for psychological reasons, this group has with the aid of the media and their sponsors, helped humanity continue on its destructive path vis-à-vis the climate, providing reassurance to the ill-informed and to those with more malevolent or destructive intentions.

7)    “Fossil-Dependent Electric Utility Executives & Large Shareholders” – One of the prime consumers of coal and natural gas is the electricity generation industry, which consumes almost all of the coal produced in the world, and a high percentage of the natural gas.  While many electric utilities have built their capital intensive infrastructure around the availability of fossil energy to drive their generators, utilities have had the choice to lead the transition to a zero net emissions energy system via the use of renewable and nuclear energy to generate electricity.  Electric utilities have for the most part only under the duress of regulators moved towards renewable energy and energy efficiency.  Some have made gestures towards acknowledging that we live in a carbon-constrained world, only to continue on with the fossil fueled status quo.  New nuclear generation has not been an option in many areas, as there have been prohibitive technical, environmental and political challenges associated with building and operating new nuclear plants.  Many utilities continue to undermine the spread of renewable energy, in part because it has meant a loosening of their monopoly on electricity generation.   Unfortunately this has also meant with few exceptions that they remain prime supporters of the coal and natural gas industries.

8)    “Propagandists of Neoliberalism/Neoliberal Government, Corporate and Financial Elites” – The discovery of global warming and attempts at concerted climate action have occurred within the neoliberal era, (1978 to the present).  Neoliberalism is a political-economic philosophy derived from neoclassical economic dogmas and “Austrian” political philosophy that persistently holds up the idealized construct of “free markets” as infallible (and supposedly real or about-to-be-realized) and government as the nexus of fallibility in society.  Neoliberalism’s over-praising of markets has supported an idealization of an increasingly deregulated private financial sector among political elites who came to believe that finance should lead the economy and was a magical fountain of wealth.  Subsequently, economies in the last 30 years have become financialized, de-industrialized at the geographic metropolitan “center” where political and economic power is concentrated, highly economically unequally, and burdened down with mountains of private (corporate, financial and household) debt.  Neoliberalism is the overarching current political-economic philosophy of elites, and some of these elites may believe that global warming is a problem (some are “Lip-service Leaders” or the corporate equivalent) but their neoliberal philosophy makes actual effective government action on climate to seem “beyond the pale” to them.  Beyond these elites steeped in neoliberal dogma, the economists and pundits that continue to reinforce and reproduce the dogma of neoliberalism are equally responsible for removing the most important tool in the fight against climate catastrophe from the table, i.e. government committed to the public good.  The following are the real effects of neoliberal governance and corporate policy that lead its propagandists and practitioners to be primarily responsible for climate catastrophe:

    1. In the first 20 years of carbon policy, as noted above, policymakers’ almost exclusive focus on “market-based” policy rather than the combined political-economy as a whole including direct public investment and utilizing the policy space available to monetarily sovereign government in the area of fiscal policy more generally. 
    2. In turn, the choice of a market regulation that relies on a financialized concept (emissions trading) rather than a binding tax obligation. Emissions trading systems have been intentionally riddled with loopholes to enable companies to postpone cutting emissions as well as mute the carbon price signal that would favor the lower-emitting products or services on the market.
    3. The politically- or philosophically-motivated devaluation of the reputation of government by neoliberal academics, business leaders and government officials has made much more difficult the effective deployment of government to address climate change.  Governments not markets, particularly monetarily sovereign national governments, are the central institution to transform the energy and systems and social practices that require fossil fuel inputs.
    4. The ballooning of private debt in step with worldwide ballooning of real estate/asset bubbles is a product of a financialized political economy that has shunned public provision of financial assets via government spending in favor of debt issuance by banks.  Mounting private debt claims a portion of nominal economic growth for debt service and therefore increased emissions that contributes only to the welfare of the credit issuers, mostly large financial institutions or speculative traders and not to overall social welfare or, on average, net incomes of the borrowers.

9)    “Austerity-Mongers” – A subset of neoliberals and the latest iteration of the neoliberal philosophy after the 2007-2008 financial crisis are the advocates of fiscal austerity, which is a hyperaggressive campaign of sabotaging government functions from within by arbitrary restriction of government spending, leading to the giveaway of public functions and assets to supposedly more efficient “market” actors, i.e. private corporations.  The pretext for this fire-sale of the public sector is the intellectual and/or politically-motivated confusion in mainstream economics of financially-constrained local, regional, and Euro-Zone nations that do not control their currencies and the governments of countries like the US, Great Britain, Japan and many others that issue their own currencies.  Austerity-mongers claim that all public entities are “running out of money” for social programs and public spending projects, when the latter can at will create more currency units to pay for necessary projects.  Austerity advocates are knowingly or unknowingly the useful idiots of the bloated financial sector, as artificially limiting government expenditure and giveaways to  public assets, makes more room for and dependence upon private debt issuance.  While some austerity mongers, like David Cameron in Britain, claim to care about global warming and may believe that the fictional shortage of government money he promotes is a stand-in for the real shortage of atmospheric assets of the earth, the overall effect of austerity is to, as with neoliberalism more generally, to undermine the critically important instrument of government at exactly the time when it is needed most.  One leader of the U.S. austerity drive, Wall Street billionaire Pete Peterson, seems to have no position on climate change but nevertheless continues on his quest to hand financial dominion over the economy to Wall Street and scuttle the power of government to mobilize real assets by public spending for public purposes.  The timing of this drive for power by the private financial sector, cloaked in the rhetoric of fiscal prudence, could not come at a more inopportune time for the collective good of the current and future generations.

10) “Leaders of Large Organizations without a Low-/Zero-Carbon Strategy” – Besides electric utilities, much fossil energy or electricity generated by combusting fossil fuels is consumed by large corporations, non-profit organizations, and departments/ministries of various governments throughout the world.  These large organizations are some of the major customers for oil companies, gas and electric utilities, sustaining demand for fossil energy.  While a high-enough carbon tax/fee would provide a financial incentive for organizations to transition off carbon-based energy, it makes sense for many to anticipate this move by starting an energy transition before it is a requirement.  Those organizations that move sooner will have greater advantages and also contribute less to emissions overall.  For some sectors this is much more difficult than others and therefore the obligation is greater for leaders of organizations in sectors where technological or organizational process choices already exist.

Secondary Responsibility for Climate Catastrophe

Those primarily responsible for accelerating and exacerbating the degradation of the climate do not generally make decisions in isolation about energy policy or the course of our society but as part of larger social systems in which there are many participants, workers, co-beneficiaries and counter-parties.  The use of fossil fuels has made the physical lives of many in these countries much easier, as human labor is either aided or replaced by mechanical work fueled largely by fossil fuels.  While these fuels may have brought into the production process primarily to increase profits for the owners of a business, the mechanical work of machines has had secondary benefits for workers especially with the advent of consumer durables and Fordism, the ability of those in the lower middle and working classes to afford major energy using devices like automobiles.

The powers and convenience conferred on poor, working-class, and middle-class individuals by participation in a majority fossil fueled energy system are great in comparison to the existence of those in “Dickensian” early industrial society and in comparison to those in underdeveloped societies currently.  Much of the relative physical ease of those in developed nations would be much sought-after by those who must do hard physical labor to enjoy just a basic and uncertain subsistence in those underdeveloped societies.  Most residents of the wealthier OECD countries (Western Europe, North America, Australia, Japan) and many of the wealthier residents of the less wealthy OECD (Eastern Europe, Mexico) and developing countries have secondary responsibility for impending climate catastrophe.

It is patronizing and fatalistic to assume that people in positions of relative but not absolute powerlessness, who nevertheless benefit from a high carbon-emitting society, are entirely bereft of the ability to chose and therefore of power.  With that power comes moral responsibility, especially as their/our activities and choices lead to durable “memorials in the sky” in the form of carbon emissions.

So while there are those with primary responsibility for the ongoing climate catastrophe, who have had a central decision-making role, there are largely passive beneficiaries who can additionally be used as ideological cover by those with primary responsibility.  The benefits that the services that this broader swath of the population enjoys from our energy- and carbon-intensive society can be put forward as a quasi-sacred duty, by those who defend the energy status quo.  And many who enjoy these conveniences agree that these are indeed valuable goods or services offered by our energy-intensive society.

However, that these enjoyments are leading to a negation of all of our work and our desires to build a future for our family and loved ones should give us all pause.  The question for each remains:  “Which is more valuable: our current satisfactions or the satisfactions of many future generations?”   It is this, what I am calling “secondary”, moral responsibility that can be the basis of action as citizens and consumers start upon the road of transforming societies and economies.  Without recognizing this secondary moral responsibility, a movement for climate action will be inconsequential and unserious.

Prospectively, the movement for climate solutions draws from those who are secondarily responsible for climate change as political activists and leaders.  This process involves recognizing one’s own agency and choices, an ethical process, and fomenting a broader discussion and subsequent actions that remedy to some degree the damages done to the viability of the earth for human life and civilization.

Tertiary Responsibility for Climate Catastrophe

Furthermore, there are many people in the world, mostly the billions of poor in the developing and underdeveloped world, who may wish to enjoy the ease and benefits of a supplementary-energy powered society but have not yet enjoyed them.  Or they may be satisfied with some version of their own current lifestyle with or without the addition of some of the conveniences offered by supplementary-energy powered technology.  While they have had very little of the benefits of fossil fuel use, there are still matters of choice and moral agency which are entirely their prerogative, as the climate catastrophe sweeps the globe.

Those with tertiary moral responsibility, who aspire to a better life, have a choice to pursue a more or less carbon-intensive lifestyle and development path, even as they are by international agreements entitled to pollute more than those who pollute less.  Secondly, as the effects of climate change mount, it is incumbent on them, as it is every individual, to help protect their families and their nation more generally from the effects of climate chaos.  They could become powerful political agents and world political leaders, which is a process that involves moral choices, in favor of climate solutions that makes the earth more habitable for all.

Degrees of Responsibility Counteracts Psychological “Splitting”

While the notion of degrees of responsibility may seem obvious, this is a departure from the assumption of a “perpetrator-victim” or “transgressor-transgressed” model for relationships assumed by many who discuss the relative blame or varying moral rights with regard to underdevelopment and climate change.  In politics and in other stress-ridden domains of life, there are tendencies for people to engage in milder and more severe forms of the psychological defense mechanism called “splitting”.  In “splitting”, a defense that emerges in early childhood, children imagine that some people or things are “all-good” and some are “all-bad”.  They are “split” because the child cannot see “shades of grey” in goodness and badness.  Many of the fairy-tales of childhood are built around children’s attachment to “all-good” and fear of “all-bad” characters.

There are contexts in adult life where splitting is a cultural norm though one could argue it also has deleterious effects.   The adversarial process in legal proceedings as well as political conflicts between parties are two of the main cultural institutions where a polarization of good and bad is encouraged in peacetime and in wartime or international conflicts, there is often a tacit acceptance of jingoism in public discourse.  In many parts of popular culture particular in action and suspense movies, television and games, the polarization of good and bad becomes the prelude to various forms of combat and dehumanization of antagonists.

Splitting is particularly unrealistic in dealing with the differential responsibilities for climate catastrophe.  The entire developed world is implicated by its dependence upon fossil fuels to function yet some have over the past few decades struggled valiantly to change this while others have fought to keep the status quo.  Some who have fought for what they thought were climate solutions, have in my opinion and given the trajectory of emissions, been fighting for ineffective instruments and with the wrong allies (the finance sector).  Even if we have been fighting for the most effective and appropriate tools to reduce emissions, we are still to some degree morally responsible for the impending climate catastrophe.  On the other side, those who are primarily responsible are not necessarily “all-bad” but they still are primarily responsible for causing grievous harm to the climate that has been favorable to human growth and civilization.

Meeting the Evolutionary Challenge of the Anthropocene

Already a different animal than co-evolved species, humanity has initiated as a byproduct of its activity over the last several decades, if not before, a new geological era that scientists are calling the Anthropocene.   The Anthropocene means that what marks this era in terms of geologic phenomena are the traces of human activity on the biosphere, the atmosphere, and even the geosphere, of which the mining and burning of fossil fuels is one of the most powerful agents.  But human-caused climate change is only the most critical of a number of ways in which humanity is putting its imprint on the planet, having effects that are largely unintended by people with feedbacks that are out of the immediate control of humanity. 

This places humanity in an unprecedented situation as a species.  While many different animal and plant species can be said to shape their various ecosystems by activity “pre-programmed” by their genomes, no single species until human beings has had its own future within its voluntary control via the outsized impacts it has had through its tool creation and use and through the ability to coordinate social activity, think alone and deliberate together via the use of language.  Humanity is both endangering its own future and has the potential to secure, within the limits of untoward events occurring in the universe or an upsurge in violent geological activity, its own future.

In order to meet the evolutionary challenge of an environment that no longer will accept the byproducts of human activity without destroying our future, we will have to care enough about ourselves and future generations to institute new systems and sets of rules that coordinate nationally and internationally our use of the environment, starting with the concentration of warming gases in the atmosphere.  A recognition of our agency (our “ability to do”) and our ethical choices in the immediate past, now and in the future, is an important starting place for this evolutionary journey.

16 Responses to Degrees of Responsibility for Climate Catastrophe

  1. John Christensen

    Finding out who to blame won’t get us of out of peril, understanding the nature of a problem often can. Science is showing that global warming is but one of several major problems associated with heavy use of fossil fuels affecting our life support systems.

    It’s as though we have trouble with the perception of the fact that we are riding through a mostly empty universe on a tiny space craft with a very delicate life support mechanism and no other habitable planet within reach .
    Perhaps, it’s that we perceive life to be short anyway? Live our one life to the fullest we think. That is the ‘light’ approach to being. But is life light?

    Even the most die hard scientific materialist would have to agree, that in some sense we are all one and whether we like the idea or not a kind of reincarnation exists. Matter is generally neither created nor destroyed so “you” your atoms will inevitably be incorporated into other living things. Your reincarnation (‘s) will not possess the same ego ( the little “i”) in the scientific materialists view but they may have perception (perhaps even as another complete human), and they will be living in a future all of us little i’s here today helped to create. This should be adding weight to our decisions. All future plants, animals, and people are both made from what lives today and live lives shaped by what happens today.

    How do we maximize the utility experienced in the future? is a salient question we should be asking ourselves and acting upon today in our own rational self interest.

  2. Michael Hoexter

    The process of addressing global warming is and will be ethical and political, as well as economic, social and technological. People will need to feel what their responsibilities are and then act accordingly. Also politics involves in part apportioning either current responsibilities or taking responsibility for events gone awry if one has a workable solution. So, like it or not in your or my ideal scenario of what people should be concerned about, understanding who is responsible for what is a starting place, therefore this piece.

  3. I am not convinced that global warming is a reality, and I will tell you why. I am very suspicious when something like this pops up, because very often the people who are behind it are bankers wanting to do Enron-type carbon swaps–and if I remember correctly, it was the Enron bunch who first suggested it. I can see a whole new derivatives market with all the fraudulent schemes they are so famous for starting to build already. Anyone who watched the movie “The Smartest Guys in the Room” know what we are dealing with. Men, who for money, let little old ladies die in the summer heat in their apartments in California while they diverted electricity to more lucrative markets.

    In the old days, we were told that fossil fuels were just that–dinosaurs and rotten leaves. Now, it seems pretty apparent that if you drill deep enough anywhere on the face of the earth, you eventually reach oil. Perhaps the “fossil” fuel theory is still correct; however, I am beginning to wonder if those Russians who put forth the abiotic theory of oil may not be correct. I find it extremely odd that as soon as Montana, North Dakota and other sites are reporting record finds of oil and natural gas, we suddenly have a reason why we cannot use all of that oil. In the old days, we were told that “peak oil” had been reached and we would just have to pay more. Now that the “peak oil” theory is being questioned, we are told that even if there is plenty of oil and gas, (which theoretically should make it cheaper) that we’ll destroy the earth if we keep using it and we’ll just have to pay more through carbon taxes. Enter the bankers and Wall Street. The more things change the more they stay the same. Ditto this for the abundant coal. I happen to live near railroad tracks and everyday carload after carload of coal goes by on its way to the west coast for use in Oregon plants (to produce electricity for California and, I am told, to be shipped overseas–to where I don’t know}. But this is everyday! Carload after carload! I think, if the people even had a little of these resources, their homes could be cooled and heated for free. But no, the resources of the earth, that have taken millions of years to make (coal for sure), go to benefit the few. I have an adult child who cuts wood everyday so that his family can stay warm because he cannot afford to fill a propane gas tank. Oh wait! He can’t do that because he is adding to the “carbon footprint.” Yet all around us is an abundance of natural resources accruing to the few.

    I don’t think anyone would claim that mountain top removal for coal is a good thing as is happening in the South; yet tons and tons of it are mined daily; the nation is also mining tremendous amounts of coal in the west and mid-west–there is an abundance of it, yet electricity prices keep going up. Fracking in the old days just used water and now I am told that it uses chemicals as well–I can’t say. But people have to live, and working people are being robbed by the government (which doesn’t need our taxes), by big corporations (that hog all the natural resources for their own enrichment–selling the resources to the highest markets).

    While the working class is being stiffed by reduced wages, outsourced jobs, and in-sourced labor (immigration and visa reform), we are simultaneously told that we have “lived above our means” in causing a financial crisis, and that we are just going to have to accept austerity and a reduced standard of living. We now have the climate change advocates coming along to tell us that we really didn’t need our washing machines, and other conveniences anyway– by living like the feudal slaves that we, in reality are, we can also save the world from climate change. Of course these “carbon taxes” aren’t going to hurt the wealthy. They can keep right on with their lavish lifestyles. It will only hurt the working classes who labor away like bees, only to have the product of their labor scooped up by government and corporations.

    When we were in school, they taught us that a new ice age was coming. Now it is global warming. I wonder what it will be next year. So much for shcool.

    So let us strike a deal. Let us suppose that climate change is real. Let us suppose that carbon (which trees and plant life need to survive) is at a dangerous level causing some sort of canopy hundreds of miles above the earth, which in turn traps heat on the earth, warming things up. (I stand in my yard at night while it is -5 degrees, looking up at the stars wondering how this is so, and wondering why it is so cold at night, and why the canopy doesn’t seem to be warming things up for me, but I digress). Let us suppose all of this is true, I don’t think anyone (other than oil company shareholders) would object to investing in clean fuel, solar, wind, hydrogen, perhaps–especially if they understood how the fiat money system works. Most of us working stiffs would be perfectly happy to be “off the grid” using some sort of cheap energy be it solar or otherwise. But the working class has had enough. They see well-fed, prosperous yuppies pushing these ideas, yuppies who are either living off government largess or their parents arer people like Al Gore telling us that “our grandchildren will probably never see snow” (as I am up to my rear in snow today) and that if we’ll just pay more in carbon taxes the world will be saved.

    It is just that climate change advocates come across as such hypocrites. They drive their cars to the airport and then fly to the “climate change” meetings. They burn more fuel in that cross country trip than me and my family would use heating our homes in a lifetime. So for all the fine analysis of which strata of society to blame for “climate change,” how about putting those brains to work assuring us that this isn’t just another banker scam. All the “solutions” put forth by climate change advocates, seem to push the working class back into a primitive station of living while the elite continue their lives of luxury behind gated communities, and the banksters have a whole new field to exploit.

    • Michael Hoexter

      It seems as though the mention of “climate change” has triggered for you a series of associations that are widely held but you seem to have ignored what this post actually says about effective (public-sector and community-driven) versus ineffective (market-focused, neoliberal, banker-friendly) climate policy. I go into some detail about failed and failing climate policy that deals in the finance sector. I am a long-time critic of cap and trade (emissions trading) which is the banker-friendly instrument which the climate change community chose back in the 1990′s and off of which that community hasn’t yet weaned itself.

      The fact that policymakers made major mistakes in the initial design of climate policy doesn’t mean the climate isn’t changing (despite the cold in the Eastern part of the US this year, 2014 on a global level looks to be one of the hottest years on record). The physical and biological worlds are “prior to” and are the basis of any economy and politics that we humans design. Our economy continues to output gases and other materials that change the physical and biological worlds, no matter how many mistakes policymakers make or how much unearned profits bankers rake in.

      Also, while some climate scientists have taken to not using airplanes and flying to conferences, all of the people calling for climate action cannot by themselves in isolation become paragons of “climate virtue” as individuals, though it is good if they change some portions of their lifestyles (which many do). We live in social systems that change via massive movements of people, ideas, institutional changes, and in monetary economies, money, i.e. the belief that certain things are valuable over others. So I would prefer that people with better ideas try to spread them, so our large social macrosystems will change; if that means for some flying to a conference, so be it until such time we have really good holographic telepresence technologies or a really good high speed rail network powered by zero-emissions electricity. Climate action will happen in part by individual consumption decisions but mostly via large-scale changes, especially the latter if we want to have something like a civilization to live in.

      In another set of posts here at New Economic Perspectives, I have also shown that the way forward towards higher incomes for working people is a “Pedal to the Metal” program of transformation of our societies to meet the challenge of climate change. This is a WWII style mobilization of the population, led by government spending not just changes in the tax system, which would result in full employment and higher wages, though also some sacrifice in the area of consumption of high-carbon emitting goods and services.

      So I am the wrong person to come to complaining about how climate change is only a “yuppie” concern. This is the best hope for working people to improve their lives and pull out of the 40 year slide in incomes during the neoliberal era of financial. This involves increased government spending, carbon taxes WITH REFUNDABLE INDIVIDUAL TAX CREDITS that will only put higher individual emitters in the red and those with a less carbon intensive lifestyle slightly in the black.

      So, I sympathize with some of your frustrations, but I would appreciate it if you delved into what this post says in more depth.

      • Michael, When you mentioned “climate change,” I saw red–I’ll admit it. Since we have gotten past the dreaded Enron-style carbon trading that infuriates me so, I can take a deep breath and consider what you have to say. I have gone back and red your “Pedal to the Metal” articles as suggested. While I repeat my former doubts about the validity of climate change, I find that your solutions might still reach people who may not believe as you do. We might agree on similar solutions for different reasons.

        If we can figure out a way to keep fossil fuels in the ground, and still allow people to live a decent existence, I’m all for it. None of us like being held hostage to the fuel barons. If thorium reactors are clean, great. But when some guy (not you) on your other post praised France for conventional nuclear energy, I am reminded of all the waste which has been generated. I understand that they have paid a little village in France to accept a lot of it for filthy lucre. As usual, it appears they put it off on the relatively powerless. I’ve read that France was not above dumping her waste in the oceans, as did the Soviet Union. Our own waste is piling up in 50-gallon drums at nuclear plants–all being on major rivers and waterways. I don’t think humans should invest in anything that might kill humanity for the next fifty thousand plus years. The F word is Fukishima. Even the wealthy can’t always say NIMBY.

        Electrification is wonderful, if you can come up with a clean way to do it. Electrified rails used to exist in our major cities and worked fine–Rockefeller and Goodyear paid mayors to tear the lines up forcing people into private cars, making a market for oil and rubber tires (Nader wrote a book about it). Supposedly when Tesla told J.P. Morgan that he could provide free energy to all of mankind, Morgan is reported to have said “what good is it if I can’t put a meter on it?” If true, this just points out that some amongst us are psychopaths, and are so aggressive, they always end up at the top of the pyramid. Which brings us back to the banking system. As long as they control the printing of money and the ordinary people are ignorant of how the system works, the psychopaths are going to win because we can be made to buy into the propaganda of the era. They own a whole industry for that purpose:

        Just think of the housing bubble. Think of all the waste in the building of housing, the moving into housing, the foreclosing of housing, the tearing down of housing. Think of the empty houses gutted and destroyed and families thrown into the street–think of children who are thrown out of their homes and watching mommy and daddy fighting, blaming each other. Think of the thousands of people working in cubicles who worked day after day to create toxic mortgages, to robo-sign them. Think of those hired as collection Nazis– to call and harass those who could not pay–who are already worried sick about paying their bills. Think of the transfer of money to the banksters– to prevent real estate market de-leveraging. Think of the speculation that is going on right now in commodities and farmlands–by hedge funds containing the pensions of ordinary people–not all the Morgans. Think of all the energy expended in this ONE sector, and society is the worse off for it–think of those who go to work everyday and do useless jobs, who look down their noses at those who don’t work–yet many of those who don’t work do less damage to society than those who do–talk about a waste of carbon!

        But many of us don’t want to live in McMansions. We just want humanity to be free; to be sheltered, warm, clothed, fed. We want people to be able to pursue happiness without stepping on the heads of their fellowmen. The “it’s useless if you can’t put a meter on it” people are sick; Gordon Geckos. Which is why I am always suspicious of climate change believers–in general, they all seem to be pushing a tax or a fee, that if we just paid it, the world would be saved. So it seems I misjudged you, but you have to admit that sometimes, overall, stereotyping saves time.

        During the last Great Depression, Roosevelt’s New Deal took on some projects which were meant to address some of these same issues that we confront today. Look at this:

        There are people that like earth-sheltered houses, and tiny houses, and houses that clean up some of the mess:

        I am fully convinced that a basic guaranteed income would go a long way toward helping people achieve this. But people always say, “where is the money to come from? or “you can’t give money to people, it will just make them lazy.” Alan Watts told us way back in the ’70s where it would come from: But we have to change people’s ideas about metering everything, about one’s worth being equal to the fiat money one is able to amass, about the notion that in order to live you must suffer at some insufferable job. People scream for “jobs” but what they are really talking about is a means of survival–something useful to do and a means of providing for their families. They become so desperate, they don’t stop to think about the job they take, and the harm it may do to others.

        If people understand fiat currency, they will understand that better things are possible; that it doesn’t have to be a dog-eat-dog world, –but they have to feel some security because this need to amass is for fear of doing without; of being homeless, of being hungry. Once those needs are met, the propaganda machine goes to work fueling desires for more. If we just addressed the useless work done in society and turned our priorities to meeting real human needs rather than the gimmicks which serve to divert the world’s resources to benefit the few, then serious solutions can be had. A shift in values; a shift in the sacredness or worth of humans apart from their ability to produce for the one percent will go a long way in helping us achieve both of our goals–regardless of the reasons for spurring us on.

        You think we may be doomed due to climate change; I fear that the human race may be doomed due to misplaced values; and oddly enough the two converge. As we humans breathe out carbon dioxide (and I use breathing as a metaphor for all human production/consumption), then it becomes one step away from suggesting that the world might be better off without a few billion of us. One then encounters the “fat man in the cave entrance mentality.” Might some believe that we are justified in knocking off a couple of billion people in the interest of the whole?

        Slippery slope, but philosophers don’t fashion these scenarios for nothing. In addition, I read posts every day by young folks who resent the Baby Boomers–they look at their checks and see garnishments for student loans, and cuts for Medicare and Social Security, which they equate as going to the old Baby Boomers, and they are rightfully ressentful. They are just starting out and the deck is stacked against them. But they are blaming the wrong people, just as the propaganda machine means for them to do.

        I end this by saying, if you (generic) can fight climate change and make the world better for humanity, more power to you. If you (generic) are a tool for the banksters and carbon market, you get nothing but my contempt. It seems you are the former. Good luck.

      • Michael, much appreciate the breadth of your article’s great ideas and focus. Should be more of it.

        I agree that “We live in social systems that change via massive movements of people, ideas, institutional changes, and in monetary economies, money, i.e. the belief that certain things are valuable over others.”

        Yet it is undoubtedly also true that every single mass movement of people had their numerous public figure heads and behind the scenes leaders who first articulated the issues, and then took personal action themselves against the accepted norms publicly over time. Without exception historically, I would add.

        So when you say this: “all of the people calling for climate action cannot by themselves in isolation become paragons of “climate virtue” as individuals”, I have much difficulty in accepting that within the same mind-space.

        I disagree. Public leaders have to ‘practice what they preach’ for others or forget it. Individually and collectively and among the institutions they are involved with they very much can and should (if ethics and morality has anything to do with it) be outstanding examples for ‘climate virtue’.

        Now this wouldn’t mean they can’t fly to a conference somewhere if required to do so, especially if sent there by their employer or Government etc, but it does mean that that they can and should be able to Walk Their Own Talk. That being to show in real terms how the need for massive ongoing reduction of CO2e emissions is to be lived.

        To me this should not an ego enhancing ‘look at me’ driven act for the public to eat up, but a humble and rational step, not so much about the specific practical actions that they take but to exemplify a palpable shift in their personal “mind set”. A leadership example of making both personal sacrifices and lifestyle adjustments that are required to rise to the challenge as articulated by their collective ‘climate science’ implications. These are my own thoughts on this aspect fwiw.

        In this regard, I suggest people become aware of the genuine and long term ‘shifts in minds set’ exemplified by Kevin Anderson and Alice Bows-Larkin.
        Please see this interview part here:
        Also here (noting “rich white males” and virtual forms of communication that really do work fine already):

        This approach by Anderson and Bows-Larkin is the exception and not the rule of the tens of thousands of climate scientists today.

        Regarding the underlying theme of your article ie who is most responsible and obligated to change first and the most, I offer two other video outtakes: Kevin Anderson ‘Rhetoric to Reality’ at the EcoCities conference at the Bridgewater Hall, Manchester on 14 May 2012. “So what can we do about it?” Anderson looks at what category of people are the most egregious CO2 emitters. He applies the 80/20 rule a few times to conclude: 50% of emissions come from 1% of the population. Who are these:
        - Climate scientists
        - Climate journalists & pontificators
        - OECD (& other) academics
        - Anyone who gets on a plane
        - For the UK anyone earning over 30K pounds per year?
        see @ 16mins

        and Hans Rosling – 200 years of Global Climate Change Science, History, & the IPCC AR5 Report explained 28 September 2013; The first public forum for the launch of the Intergovernmental Panel on Climate Change Fifth Assessment Working Group I Summary for Policymakers, Climate Change 2013: the Physical Science Basis.

        Professor Hans Rosling (Gapminder and Karolinska Institutet) sums up the reality that the wealthiest One Billion on the planet (14%) are using over 50% of ALL THE ENERGY produced in the world. IOW this is essentially all the OECD Nations historically.
        See @ 14mins

        A bonus Hans Rosling – Global Fossil Fuel Distribution in two minutes 28 September 2013 by International Geosphere-Biosphere Programme

        Also see recent Paper “National contributions to observed global warming” by H Damon Matthews et al.


        • Michael Hoexter

          Thank you for your words of encouragement.

          It depends what one means by “paragon of climate virtue”. Certainly we expect people to try to “walk the walk” but at the same time, participation in our society and fostering social connections involves in most areas of North America and Europe fossil fuel use…now. To become a “paragon of climate virtue”, depending on the definition, might lead someone to lead a neo-primitivist/survivalist kind of lifestyle that often means substantial social isolation. For one, you and I couldn’t be communicating through the ether here without the help of energy-intensive server farms (though less energy intensive than flying in for a meeting). Televisions use energy and there is a lot of l0w quality programming on them…but at their best they offer a window onto the world and exposure to national and international discussions of great importance…is it climate virtuous to “go without” a TV?

          I admire what Kevin Anderson and Alice Bows-Larkin are doing but they have jobs that enable them to be those examples and to spend a week traveling to conferences. I wouldn’t want all strong advocates for effective climate action to shy away from plane travel if they could make their cases more vividly in person. Ultimately though we should be doing most routine meeting through telepresence to avoid unnecessary plane or car travel. If their examples leads to this, that is great progress.

          Still, there could be the implied fallacy of composition in the demand that leaders pre-figure the world they are trying to create. One of the difficulties in what some, including myself , call “macroethics”, ( is understanding that “right conduct” for individuals is not the same thing as “right conduct” for a government or for managing a system that contains many individuals. It could be called the fallacy of the microcosm, that all the elements of the greater world are contained in a smaller “world”. I think that leaders should hold themselves to as many of the rules of conduct for ordinary citizens/private individuals as they can, while also doing their jobs of leading and managing the macrosystems that compose our civilization. It is great, as with Pope Francis, when we discover someone who is able to do this with seeming sincerity. However to magnify his impact, he needs also to act in some respects at the leader of his organization.

          Macroethics and avoiding fallacies of composition are very important tools in the fight against climate change, so I wouldn’t want climate leadership to be defined by individual climate all.

  4. I would like to add the leaders of the MIC as also being especially guilty. They have for decades diverted the attention of the American people to trivial dangers while the really big environmental dangers were allowed to get out of hand.
    But I do have a question as well. I have read that methane is already being immitted from the Siberian Permafrost and from the Artic Seabed. How fast is it being released? How will this effect the future?

    • Methane can only absorb radiated (infrared) heat in the 7.6 micron band in the infrared. That corresponds to 381.32 Kelvin, or 226.71 F.

      Earth only emits radiated heat in the 9 micron to 13 micron band in the infrared which, according to Wien’s Law, corresponds to the 220K (-63.67F) to 320K (116.33F) temperature range.

      This is physics, not wishful thinking.

      It’s not an issue.

      • I should have written the correspondence properly; sloppy. The 9 micron band is 320K (116.33F). The 13 micron band is 220K (-63.67F). The higher micron number is colder not hotter, and I used 2897 as the Wien’s constant, not 2898.

      • John Christensen

        Methane like many organics has a relatively short lifespan in the atmosphere. When a methane molecule breaks down it’s products are 2 water molecules and 1 carbon dioxide molecule. Water vapor is the most potent/plentiful green house gas in the atmosphere and the warming potential of carbon dioxide is well known.

        The arctic reserves of methane are large, stored in clathrate traps which break down as temperature rises releasing the methane. So there is potential for positive feedback loops (warming resulting in more methane, increased methane resulting in increased water vapor, increased water vapor adds to warming, warming adds to increased water vapor both from evaporation and from further methane releases.) further feeding the warming process.

        This is also physics, so concerns about atmospheric methane which has 33 times the warming potential of CO2 are well founded even though there may be some scientific debate about the extent of the risk. It’s kind of like the debate over the carcinogenic potential of cigarette smoking; do you wait till the debate is settled and risk cancer or quit? If a runaway feedback loop begins it could evolve quite quickly.

        • You have to burn methane with a flare or thermal oxidizer to get CO2 and H20 (water vapor). Otherwise, it remains as a percentage of the atmosphere as a radiative gas, around 1.8 PPM or 0.00018%, mixed into the atmosphere by the wind.

          Methane, water vapor, and carbon dioxide are all radiative gases absorbing the earth’s radiation in the infrared (invisible to human eyes). The sun is out of commish for six months in the Arctic, dark, and only 23 degrees at summer solstice. So where is earth getting this outgoing heat that the main radiative gases (water vapor, methane) are absorbing? CO2 doesn’t start absorbing until around 13.5 microns (um), peaking at 15 um, but that means the temperature has to be 215K or -73F or colder.

          [And it's not "kind of like the debate over the carcinogenic potential of cigarette smoking" which is a hyperbolic statement, at best.]

    • The Washington Post and Andrew Revkin’s NYT Dot Earth weigh in with scientists who cite the “implausibility” of methane having any effect whatsoever for reasons you can read about. Dr. Gavin Schmidt excoriates the methane study, so does climate scientist David Archer at RealClimate.

      “Methane mischief: misleading commentary published in Nature”

      “Arctic Methane Credibility Bomb”
      Schmidt: “Much of the concern re dramatic changes in Arctic methane come from one off surveys and poorly calibrated remote sensing.”

      Revkin reports:
      “It’s encouraging to see Michael Tobis at Planet 3.0 weigh in:
      ‘I have some knowledge in this field. Wadhams’ and Shakhova’s claims are incoherent and implausible; for practical purposes there remains no evidence of the purported massive emission.’”

      • Interesting boilerplate reaction from MRW
        ” Dr. Gavin Schmidt excoriates the methane study”
        His name is ‘Gavin’, not ‘God’. I have seen many a denier scientist excoriate any number of studies and IPCC summaries of those studies. Like deniers Gavin provides no evidence, no hard facts beyond his ‘public pronouncements’ which is a humble expression of ‘opinion’ and nothing like ‘RealScience’.

        “Methane mischief: misleading commentary published in Nature” The Washington Post is a newspaper. Such scientific claims have no value – period. The studies published in Science Papers do, and paid journalists are not qualified to judge.

        Schmidt: “Much of the concern re dramatic changes in Arctic methane come from one off surveys and poorly calibrated remote sensing.”
        Any Denial Scientist: “Much of the concern re dramatic changes in the global climate and temperature come from poorly crafted Climate Models and via Reports put out by the corrupt IPCC who are EcoTerrorists who want to destroy the economy.”

        Tobis: ” Wadhams’ and Shakhova’s claims are incoherent and implausible; for practical purposes there remains no evidence of the purported massive emission.’”
        Any Denial Scientist: “The IPCCs claims are incoherent and implausible; for practical purposes there remains no evidence of the purported man-made global warming theory.”

        Denial and the outright dismissal of things we don’t like to hear or disagree with is the very same thing no matter who says it. RealSceince responds with RealFacts not the ‘handwaving’ and ‘noise’ put out by Schmidt & Co. on ‘RealClimate’ nor Tobis & Co. on Planet 3.0.

        If Schmidt or Tobis or Revkin or David Archer or any journalist at the WP have issues with Wadhams’ and Shakhova’s research & studies, with Whiteman et al, Shakhova et al (2010/2013), with Miller et al (2013), with Kort et al (2013) then they can submit their own Research for peer-review and get it published.

        Until then it is all ‘noise’; the very same thing that Schmidt, Bouldin, Stieg et al rail against on RealClimate almost daily.

        If they want to be seen as RealScientists, if they want to be treated fairly as scientists then they can act like they are, or they can act like the opinionated fools who make up all kinds of irrational sophistry in their ‘fraudulent unscientific rebuttals’ on every climate change denial blog in the universe.

        In this particular case they are behaving like the latter. It’s hypocritical to do this.

        Alternatively, they could invite Wadhams’ and Shakhova et al to put their case on RealClimate, and then all can discuss the issues there publicly and maturely based upon the factual evidence where the proponents of the methane issue will have a RESPECTFUL opportunity to put their case and be afforded a decent opportunity refute the accusations being made against them and their scientific work.

        To not do so would likely confirm that RC is not at all genuinely interested in full of it and are as Biased and dysfunctional as Monckton and Watts are. Or is this “RealClimate is a commentary site on climate science by working climate scientists for the interested public … The discussion here is restricted to scientific topics and will not get involved in any political or economic implications of the science.” only a disingenuous myth?

  5. I have written over 130 articles on climate ethics and believe this is one of the best so far particularly in regard to think through differential responsibility. I will recommend it on my website A hugely important point made by this article is the conclusion:

    “Some combination of an appeal to the moral sense of each individual as well as an appeal to macroethical justice for those who have delayed climate action and profit from climate inaction is required for climate action to be both heart-felt by many and also politically and economically astute.”

    Many economists deny, and even most climate change NGOs ignore, the practical importance of highlighting the ethical dimensions of climate change. Also, the US press is not covering the ethical and justice issues despite the fact they have become central in the international negotiations under the UNFCCC.

    Turning up the volume on the ethical dimensions of climate change is, in my view, practically important for policy. \\